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The Sri Lankan railway network was introduced by the British colonial government in 1864. The main reason for building a railway system in Sri Lanka (Ceylon) was to transport tea and coffee from the hill country to Colombo.
The Sri Lankan railway network was introduced by the British colonial government in 1864. The main reason for building a railway system in Sri Lanka (Ceylon) was to transport tea and coffee from the hill country to Colombo.
According to traditional Sri Lankan chronicles (such as the Dipavamsa), Buddhism was introduced into Sri Lanka in the 4th century BCE by Venerable Mahinda, the son of the Emperor Ashoka, during the reign of Sri Lanka's King Devanampiya Tissa. During this time, a sapling of the Bodhi Tree was brought to Sri Lanka and the first monasteries were established under the sponsorship of the Sri Lankan king. The Pali Canon, having previously been preserved as an oral tradition, was first committed to writing in Sri Lanka around 30 BCE.<br/><br/> Sri Lanka has the longest continuous history of Buddhism of any Buddhist nation, with the Sangha having existed in a largely unbroken lineage since its introduction in the 4th century. During periods of decline, the Sri Lankan monastic lineage was revived through contact with Myanmar and Thailand. Periods of Mahayana influence, as well as official neglect under colonial rule, created great challenges for Theravada Buddhist institutions in Sri Lanka, but repeated revivals and resurgences - most recently in the 19th century CE - have kept the Theravada tradition alive for over 2,600 years.
According to traditional Sri Lankan chronicles (such as the Dipavamsa), Buddhism was introduced into Sri Lanka in the 4th century BCE by Venerable Mahinda, the son of the Emperor Ashoka, during the reign of Sri Lanka's King Devanampiya Tissa. During this time, a sapling of the Bodhi Tree was brought to Sri Lanka and the first monasteries were established under the sponsorship of the Sri Lankan king. The Pali Canon, having previously been preserved as an oral tradition, was first committed to writing in Sri Lanka around 30 BCE.<br/><br/> Sri Lanka has the longest continuous history of Buddhism of any Buddhist nation, with the Sangha having existed in a largely unbroken lineage since its introduction in the 4th century. During periods of decline, the Sri Lankan monastic lineage was revived through contact with Myanmar and Thailand. Periods of Mahayana influence, as well as official neglect under colonial rule, created great challenges for Theravada Buddhist institutions in Sri Lanka, but repeated revivals and resurgences - most recently in the 19th century CE - have kept the Theravada tradition alive for over 2,600 years.
According to traditional Sri Lankan chronicles (such as the Dipavamsa), Buddhism was introduced into Sri Lanka in the 4th century BCE by Venerable Mahinda, the son of the Emperor Ashoka, during the reign of Sri Lanka's King Devanampiya Tissa. During this time, a sapling of the Bodhi Tree was brought to Sri Lanka and the first monasteries were established under the sponsorship of the Sri Lankan king. The Pali Canon, having previously been preserved as an oral tradition, was first committed to writing in Sri Lanka around 30 BCE.<br/><br/> Sri Lanka has the longest continuous history of Buddhism of any Buddhist nation, with the Sangha having existed in a largely unbroken lineage since its introduction in the 4th century. During periods of decline, the Sri Lankan monastic lineage was revived through contact with Myanmar and Thailand. Periods of Mahayana influence, as well as official neglect under colonial rule, created great challenges for Theravada Buddhist institutions in Sri Lanka, but repeated revivals and resurgences - most recently in the 19th century CE - have kept the Theravada tradition alive for over 2,600 years.
According to traditional Sri Lankan chronicles (such as the Dipavamsa), Buddhism was introduced into Sri Lanka in the 4th century BCE by Venerable Mahinda, the son of the Emperor Ashoka, during the reign of Sri Lanka's King Devanampiya Tissa. During this time, a sapling of the Bodhi Tree was brought to Sri Lanka and the first monasteries were established under the sponsorship of the Sri Lankan king. The Pali Canon, having previously been preserved as an oral tradition, was first committed to writing in Sri Lanka around 30 BCE.<br/><br/> Sri Lanka has the longest continuous history of Buddhism of any Buddhist nation, with the Sangha having existed in a largely unbroken lineage since its introduction in the 4th century. During periods of decline, the Sri Lankan monastic lineage was revived through contact with Myanmar and Thailand. Periods of Mahayana influence, as well as official neglect under colonial rule, created great challenges for Theravada Buddhist institutions in Sri Lanka, but repeated revivals and resurgences - most recently in the 19th century CE - have kept the Theravada tradition alive for over 2,600 years.
According to traditional Sri Lankan chronicles (such as the Dipavamsa), Buddhism was introduced into Sri Lanka in the 4th century BCE by Venerable Mahinda, the son of the Emperor Ashoka, during the reign of Sri Lanka's King Devanampiya Tissa. During this time, a sapling of the Bodhi Tree was brought to Sri Lanka and the first monasteries were established under the sponsorship of the Sri Lankan king. The Pali Canon, having previously been preserved as an oral tradition, was first committed to writing in Sri Lanka around 30 BCE.<br/><br/> Sri Lanka has the longest continuous history of Buddhism of any Buddhist nation, with the Sangha having existed in a largely unbroken lineage since its introduction in the 4th century. During periods of decline, the Sri Lankan monastic lineage was revived through contact with Myanmar and Thailand. Periods of Mahayana influence, as well as official neglect under colonial rule, created great challenges for Theravada Buddhist institutions in Sri Lanka, but repeated revivals and resurgences - most recently in the 19th century CE - have kept the Theravada tradition alive for over 2,600 years.
According to traditional Sri Lankan chronicles (such as the Dipavamsa), Buddhism was introduced into Sri Lanka in the 4th century BCE by Venerable Mahinda, the son of the Emperor Ashoka, during the reign of Sri Lanka's King Devanampiya Tissa. During this time, a sapling of the Bodhi Tree was brought to Sri Lanka and the first monasteries were established under the sponsorship of the Sri Lankan king. The Pali Canon, having previously been preserved as an oral tradition, was first committed to writing in Sri Lanka around 30 BCE.<br/><br/> Sri Lanka has the longest continuous history of Buddhism of any Buddhist nation, with the Sangha having existed in a largely unbroken lineage since its introduction in the 4th century. During periods of decline, the Sri Lankan monastic lineage was revived through contact with Myanmar and Thailand. Periods of Mahayana influence, as well as official neglect under colonial rule, created great challenges for Theravada Buddhist institutions in Sri Lanka, but repeated revivals and resurgences - most recently in the 19th century CE - have kept the Theravada tradition alive for over 2,600 years.
According to traditional Sri Lankan chronicles (such as the Dipavamsa), Buddhism was introduced into Sri Lanka in the 4th century BCE by Venerable Mahinda, the son of the Emperor Ashoka, during the reign of Sri Lanka's King Devanampiya Tissa. During this time, a sapling of the Bodhi Tree was brought to Sri Lanka and the first monasteries were established under the sponsorship of the Sri Lankan king. The Pali Canon, having previously been preserved as an oral tradition, was first committed to writing in Sri Lanka around 30 BCE.<br/><br/> Sri Lanka has the longest continuous history of Buddhism of any Buddhist nation, with the Sangha having existed in a largely unbroken lineage since its introduction in the 4th century. During periods of decline, the Sri Lankan monastic lineage was revived through contact with Myanmar and Thailand. Periods of Mahayana influence, as well as official neglect under colonial rule, created great challenges for Theravada Buddhist institutions in Sri Lanka, but repeated revivals and resurgences - most recently in the 19th century CE - have kept the Theravada tradition alive for over 2,600 years.
According to traditional Sri Lankan chronicles (such as the Dipavamsa), Buddhism was introduced into Sri Lanka in the 4th century BCE by Venerable Mahinda, the son of the Emperor Ashoka, during the reign of Sri Lanka's King Devanampiya Tissa. During this time, a sapling of the Bodhi Tree was brought to Sri Lanka and the first monasteries were established under the sponsorship of the Sri Lankan king. The Pali Canon, having previously been preserved as an oral tradition, was first committed to writing in Sri Lanka around 30 BCE.<br/><br/> Sri Lanka has the longest continuous history of Buddhism of any Buddhist nation, with the Sangha having existed in a largely unbroken lineage since its introduction in the 4th century. During periods of decline, the Sri Lankan monastic lineage was revived through contact with Myanmar and Thailand. Periods of Mahayana influence, as well as official neglect under colonial rule, created great challenges for Theravada Buddhist institutions in Sri Lanka, but repeated revivals and resurgences - most recently in the 19th century CE - have kept the Theravada tradition alive for over 2,600 years.
According to traditional Sri Lankan chronicles (such as the Dipavamsa), Buddhism was introduced into Sri Lanka in the 4th century BCE by Venerable Mahinda, the son of the Emperor Ashoka, during the reign of Sri Lanka's King Devanampiya Tissa. During this time, a sapling of the Bodhi Tree was brought to Sri Lanka and the first monasteries were established under the sponsorship of the Sri Lankan king. The Pali Canon, having previously been preserved as an oral tradition, was first committed to writing in Sri Lanka around 30 BCE.<br/><br/> Sri Lanka has the longest continuous history of Buddhism of any Buddhist nation, with the Sangha having existed in a largely unbroken lineage since its introduction in the 4th century. During periods of decline, the Sri Lankan monastic lineage was revived through contact with Myanmar and Thailand. Periods of Mahayana influence, as well as official neglect under colonial rule, created great challenges for Theravada Buddhist institutions in Sri Lanka, but repeated revivals and resurgences - most recently in the 19th century CE - have kept the Theravada tradition alive for over 2,600 years.
Cricket is the most popular sport in Sri Lanka. Sri Lanka is one of the ten nations that take part in test cricket and one of the five nations that has won a cricket world cup. Cricket is played at professional, semi-professional and recreational levels in the country and international cricket matches are watched with interest by a large proportion of the population.<br/><br/> Cricket was first brought to the island by the British and is believed to have first been played there around 1800.
Cricket is the most popular sport in Sri Lanka. Sri Lanka is one of the ten nations that take part in test cricket and one of the five nations that has won a cricket world cup. Cricket is played at professional, semi-professional and recreational levels in the country and international cricket matches are watched with interest by a large proportion of the population.<br/><br/> Cricket was first brought to the island by the British and is believed to have first been played there around 1800.
Cricket is the most popular sport in Sri Lanka. Sri Lanka is one of the ten nations that take part in test cricket and one of the five nations that has won a cricket world cup. Cricket is played at professional, semi-professional and recreational levels in the country and international cricket matches are watched with interest by a large proportion of the population.<br/><br/> Cricket was first brought to the island by the British and is believed to have first been played there around 1800.
The town of Dehiwala has seen rapid industrialisation and urbanisation in recent years. Located on the border to Colombo, the cheaper land has resulted in a real estate boom with hyper-markets, department stores and apartment complexes dotting its skyline. Dehiwala during recent years has become an attractive location for holiday accommodation facilities for both business travelers and holiday makers as a result of its close proximity to Colombo and Mount Lavinia beach.
The town of Dehiwala has seen rapid industrialisation and urbanisation in recent years. Located on the border to Colombo, the cheaper land has resulted in a real estate boom with hyper-markets, department stores and apartment complexes dotting its skyline.<br/><br/> Dehiwala during recent years has become an attractive location for holiday accommodation facilities for both business travelers and holiday makers as a result of its close proximity to Colombo and Mount Lavinia beach.
The town of Dehiwala has seen rapid industrialisation and urbanisation in recent years. Located on the border to Colombo, the cheaper land has resulted in a real estate boom with hyper-markets, department stores and apartment complexes dotting its skyline.<br/><br/> Dehiwala during recent years has become an attractive location for holiday accommodation facilities for both business travelers and holiday makers as a result of its close proximity to Colombo and Mount Lavinia beach.
The town of Dehiwala has seen rapid industrialisation and urbanisation in recent years. Located on the border to Colombo, the cheaper land has resulted in a real estate boom with hyper-markets, department stores and apartment complexes dotting its skyline.<br/><br/> Dehiwala during recent years has become an attractive location for holiday accommodation facilities for both business travelers and holiday makers as a result of its close proximity to Colombo and Mount Lavinia beach.